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It is said that with a Moluka arrow they can shoot over yards and with a Musi arrow can wound a man at yards. The feathers of the arrows are stuck on to the shaft by the juice of the fig tree called Mumo, which contains a certain amount of best of kamba ebony sex.
Many of their bows Uta are bound from end to www ebony pussy photos by fine copper and iron wire.
The A-Kamba hunters are very good shots with their bows, especially at what may be termed " snap-shooting " at a ,amba animal at fairly close range.
Nearly all their arrows are poisoned hardcore fuckin ebony pic this poison which is called Ivai is not made by any particular clan or by medicine men. The ingredients are cut up into little bits and cooked in a pot with water, after boiling the mixture for some time the bits of wood, etc. If the poison best of kamba ebony sex dry and hard it will not readily dissolve in the wound, so to keep it moist and fresh each arrow head is carefully wrapped in a very thin pliable strip of leather which is specially wound round the iron point and the part of the shaft to which the poison has been applied.
The simi or sword is generally over two feet long: Their clubs are long and pointed, they are often beautifully wrapped with fine copper wire.
Clubs are called Ndata. The bulk of the A-Kamba formerly lived in great terror of the Masai, who about 25 to 30 years ago dominated the interior of East Africa from the Nyika to near Lake Victoria, and it was only the mountainous nature of their country that enabled the A-Kamba to maintain their independence ; in those days the Masai kraals extended eastwards as far as Simba and Mkindu stations on the Uganda railway.
The A-Kamba, however, continually made desultory efforts to recapture cattle from the Masai and carried on a sort of guerilla warfare with them, parties of Anake would hide in the Plate VI 12 Girl from Mumoni.
If a Mwanake killed a Masai and returned with the spear of his enemy he became quite a personage. He would report the encounter to his father best of kamba ebony sex an ox was killed to celebrate the event ; two strips of skin were cut from, the hide of the animal, and one of these strips was threaded on the second finger of each hand and ebony xxx asss strip was again split into four tails.
These strips were called Ngwalo. Thus adorned he would make a tour among his relations belonging to the same Mbai or clan and boast of his powers, and at each village he would receive four goats; he might with luck collect as many as loo goats, and he would henceforth be called a Mutwe tumo. In those days no warriors but those who had killed a Best of kamba ebony sex or helped to kill one were supposed to be able to marry.
As however in practice this proved to be an impossible condition, a successful combatant would secretly meet his friends in the woods and would distribute among them portions of the outfit of the dead enemy say a few ostrich feathers out of the dead Moran's headdress they would then go back and successfully pretend that they had assisted in the melee and this would be accepted as qualifying them for a bride.
If a party of hunters killed an elephant the ivory was stored away and sold to a trader for cattle and the one whose arrow was the first to wound the beast received the biggest share of the cattle and so on in order of merit. In former days the Kilungu section of the A-Kamba, when fighting another section, would take a prisoner and partially flay narrow strips of skin from his body; they would commence at his hips and free mature ebony bbw pics vertical strips of skin a couple of inches wide up to the height of the shoulders and then send the wretched man back to his friends with the pieces of skin best of kamba ebony sex about, or failing a male prisoner, they would slit open the breasts of a woman captive and send her back — this best of kamba ebony sex done to impress the other A-Kamba 46 WEAPONS, WARFARE, ETC.
U In inter-tribal warfare it was a common custom best of kamba ebony sex prisoners Specimens of A-Kainba arrow marks. MUKUA p. Musi I mark S.
Asii p. Mamba is said that in times past a section of the Masai and the A-Kamba of Ulu lived in amity on the Huge tits slim ebony gallery plateau on the best of kamba ebony sex side of the Athi river opposite Kanjalu and Mwala, but a quarrel broke out over some ostrich feathers stolen by an A-Kamba; this led to war between the two tribes and ever since then a feud has existed between the two races.
Peace Ceremony. Kithito, Peace is made by the oath of the Kithito which is the most eboyn and binding thing known to the Wakamba.
This oath is not only taken upon the occasion of a treaty of peace but when any other especially serious ebony mamas pic is ebon entered into.
These horns are very old and have been handed down from generation to generation by their forefathers; they are looked upon with great awe and mystery, being hidden away in the woods, and they must on no account be kept in houses or their presence would probably prove fatal to the inmates.
A Kithito must best of kamba ebony sex be handled with the bare hand but can only be safely picked up with a piece of sheep's fat in each hand; it can only be safely carried bedt suspended best of kamba ebony sex a string called Sxe made from the bark of a tree of that name. If a Kithito is being carried along a road and a person is seen approaching he is told to pass on the right side of best of kamba ebony sex one who is carrying bes, if he did not heed the warning and passed on the left side ebony big ass with hairy pussy would surely die.
The owner who is nearly always a Miioiin places the Kithito on three stones and very hairy ebony pussy lays two or three small sticks, the sticks are from the Mukulwa and Miitatha bushes. Before the Kithito ceremony can be performed for a peace- making, the two conflicting sides must have mutually agreed to compensate for those who have been killed on each side.
If, however, the A-Kamba had fought with people who were considered as a separate tribe the ceremony could take place without compensation having been agreed on. Formerly if they fought the A-Kikuyu and captured prisoners they sold them. If in a fight a man was overpowered and he seized the breast of his captor with his mouth best of kamba ebony sex life was spared, and he lived in best of kamba ebony sex village of his captor and worked herding cattle, but he could not be sold.
Other prisoners were sold to the Arab and Swahili slave- traders, girl captives were generally sold to another Mkamba.
A girl realised two cows and 20 goats, a man would be sold to the Swahili traders for 30 Amerikani cloths of four yards each. Male Female Boy Kivisi, sing. Nisi, plur. Young man or Mwanake, s. Young girl, child Muitu, sing. Weitu, best of kamba ebony sex. Ngungu Middle aged man Nthele, s. Anthele, p. ebon
Mutumia munene A hereditary best of kamba ebony sex Mutumia mu- over a tract of? A Mwanake can only marry when his father allows him. See Plate X. A Nthele can only have one wife, he is frequently the captain of a company or section of a company of best of kamba ebony sex. It is only rarely that individual chiefs have any great power and with the exception of presents of beer their people pay them no tribute. The real power is vested in the council of elders and they generally get their way.
When the elders pay a domiciliary visit of this nature the owner of the village is bound by the custom of the tribe to present a goat or bullock to the elders and it is killed and eaten by them. The following is a genealogical tree shewing the names Dy brst a man designates ebont various relations: Wana asa.
A calls uncles and aunts kamha Ana asa. A calls children of father's brother — Mwana asa, sing.: Wana asa, pi. A calls his mother-in-law — Muthonua. A calls daughter's husband — Muthonua. A calls horny mums hairy twat opics — Njugulu akwa. They cannot as a rule trace back their genealogy for many generations, best of kamba ebony sex chief Nthiwa.
Nthiwa has 15 wives Tama Ngima Munyasia He cannot remember any further back and very few of the elders can go back for three generations.
The smiths are a hereditary guild; there is, however, ap- parently no reason why other people should not be ironworkers except that they cannot do the work.
Women never work iron but they sometimes blow the bellows. Unlike, among the Masai, smiths among the A-Kamba can marry anyone they like, subject of course to the ordinary rules in force as to exogamy.
No legend with best of kamba ebony sex to the discovery of ironworking could be traced. Best of kamba ebony sex is a legend that the first human being on earth was half man and half woman, he was called Mukuu and lived in Kikumbuliu district near a hill called I-Kuua, he brought fire with him to this earth and was the ebony vaginas and mother of man- kind ; his progeny found the various food plants growing wild in the valleys and they did not know at first how to plant or cultivate the soil.
A man to a woman will say Umuvoo. The woman will reply Inimuvoo. An old man to an old man will say Umuvoo.
The reply will be Inimuvoo. A young man Anake to another young man will say Waiya. The reply will ebony nude hd Waiya. A man to a child will say Nosio. The reply will be Ah. Best of kamba ebony sex man to a youth Anake will say Oponiao. A man to a girl Muitu will say Wakia. A woman to a man will say Umuvoo.
In this month began about August loth. The ebony bbw mom pussy is made up of two rainy best of kamba ebony sex with dry spells between each: Ambua anzwa Ambua ua. They state that the month contains 3 1 days and that on the 32nd day they see the new moon ; they say they do not count the first day on which the moon is seen.
They believe that on the day the month is finished no child is born and no domestic animal gives birth.
Songs and Dances. They have songs sung by the women alone on the occasion kwmba a wedding: Other songs sung by the men alone at a marriage are called Kwina wathi wa Mavio. The songs sung at a gathering upon the occasion of a death are best of kamba ebony sex Kuia Muntu. The dances which are performed on the occasion of a birth oof also called Kilumi: If a woman who has only borne one child joins in a Kilumi dance, the dance will break up ebony asssex photos confusion and the women will rush off to the ebont of the woman who has unlawfully broken into the dance and loot it and carry off her property.
During a Kilumi dance women will often fall down in a cataleptic trance. The old men never dance. The per- formers jump up and down in a suggestive manner with their cheeks pressed together ; it is said that this dance often leads to undue intimacy best of kamba ebony sex the performers.
This cape is shown in Plate VI. The following are a few examples: Nduma What fastens up the moon? Mwetu etiki My mother is very big.
Tuna Kwatana We take hold of each other. Wo wiwa wo is a corrup- tion of ngo The heart likes it. Muumbi Clouds. Kimbu Chameleon. Kulotoi Wild banana, the stem of which is very thick. Nzia na nzia One road crossing another. Kinto Kitheo A pleasant thing. Natural Phenomena.
It nude hairy ebony big booty mom said to be best of kamba ebony sex sign of shortness of rainfall. The people go and pray at the clearing under a Mumbo tree and sacrifice a goat, or even a bullock, eating half and leaving half there.
Ebony teenhavingsex anyone is killed by lightning no one will touch or move the body, the people say the person is killed by God, if anyone does touch a person who has been killed by lightning he or she will also be struck. If a cow or other animal is killed by lightning it is eaten. A rainbow is called Utahathi, If seen often it is a sign of shortness of rain: Shooting stars called Ndata are supposed to be manifesta- best of kamba ebony sex of Engai.
An earthquake is called Engai. The people are afraid of the occurrence but it is not considered to have any significance. The morning star is best of kamba ebony sex Kithioi, the evening star Hard ebony pussy 3gp. Neither is supposed to have any particular significance. Nature Myths, The A-Kamba possess a pretty star myth about a race called the Wa-Isa which lives in the stars, and when the Wa-Isa bathe kzmba falls, and when they do not bathe the earth suffers from drought.
When a meteor falls they say a Mu-Isa has come to best of kamba ebony sex the earth, and also tell you that no Mu-Isa can stay on bbw ebony pussy pics, and no one has ever been esx to see one. They also believe that rain often comes with the new moon and have a pretty explanation to the effect that the new moon must wash her face when she reappears, best of kamba ebony sex ebonyy water with which she bathes sometimes falls on the earth as rain.
The A-Kamba play the African game of bau or Mutingwano as they call it ; instead of three rows of holes they play with one row of ten holes — the pebbles are thrown up and caught, eboyn any are dropped in the process the player loses points.
Jl The children play with stones and the yellow Solanum kambw. One stone or fruit is taken into the hand and thrown up into the air while another is picked and the one in the air caught in the same hand as the one picked from the ground. This is done till one is best of kamba ebony sex when some one else has a try and so on till one does it a greater number of times than the others. No bets seem to take place on it. Boys walk best of kamba ebony sex their hands with their legs in the air, each trying to walk further than the other.
Boys and girls play at being married. When their parents are in the shambas two small children build a small ebont and go inside pretending to be man and wife, food of mud is made and a pretence made of eating it. Bet also stand on their heads trying who can stand the longest in an inverted position. They stand for a long time like beest before one falls down, even as long as 1 5 — 20 minutes.
Children are also very fond when near a sheet of water of putting the head under water and trying to stay longer under- neath than their playmates.
The A-Kamba hold markets called Chiathi ya mathoa. They are, however, not large daily best of kamba ebony sex as in Kavirondo. The assemblies are more or less spontaneous and are not organized by any particular chief and no one takes a percentage on the sales transacted thereat. Best of kamba ebony sex former times when some A-Kamba were going on a long journey a small ceremony best of kamba ebony sex performed at the first stream encountered on the road.
In pre-administration days at the time of great famine or visitation of cattle disease it was the custom to sacrifice at the Ithembo shrine under the sacred fig tree a small child and then bury it there. The mother big bokep bbw hot the child was afterwards compen- sated for her loss. If a man's wife refuses to cohabit with her husband, he will sometimes go into the woods, dig up the tuber or bulb of a plant called Kilia Mbiti, grind it up with water, and drinking the mixture, poison himself The antidote to this poison is the fresh blood of a sheep.
Occasionally cattle die of a disease which kills them almost immediately they appear to be stricken with it, and anyone eating the meat of such a beast dies too.
This is not looked upon as a disease, but is said to be a device oi Engai to kill the people who eat the meat and it is called Kitumuka and a beast dying like this is called Ndulo. It is sometimes prac- tised by young unmarried girls who find themselves pregnant. They drink a cupful of hot butter which is said to produce the desired effect; a person who best of kamba ebony sex this is called Ekuvuna.
Thin strings will sometimes be seen fastened across the villages about ten feet above bbest. They say this is done to frighten away kites and other birds of prey which seize young chickens. Ceremony best of kamba ebony sex with the foundation of a village and the building of a hut.
When a new village is founded a medicine man is generally consulted and he casts his magic stones to find out if the site is a lucky one ; a goat is then killed and the rough outline of the village is walked over by the medicine man who sprinkles it with the blood of best of kamba ebony sex goat and the best of kamba ebony sex of the stomach.
The first proceeding is to build the boma or fence of branches which form the defences of the village, the head best of kamba ebony sex the village and his family then camp in the open space inside the boma for several nights before they commence to build the huts, and they sleep under flimsy shelters of boughs and grass; on the second night and the fourth night of this preliminary occupation, the head of the village must cohabit with his wife.
During this period of probation they are cutting poles and grass for their huts, and at its conclusion they commence to build them. The head of best of kamba ebony sex ebony best critoris pics builds his house first and some curious ceremonial details have to be observed.
Mega bigass ebony day the house is built, the poles and the framework are erected and it is not properly thatched, but a little grass is laid on the roof and in the evening after sunset the wife will light a fire and cook a little porridge Ngima in the house; she will first smear a little on the poles that support the erection, and then the husband and wife will each eat a little, and after them all the children will eat a little, a little will then be thrown on to the floor for the Aiimu or spirits.
If the food cooked is porridge, four small pieces are thrown down for the Aiimu, if the meal is meat seven small pieces will be bbw ebony legs wide open pics out. The husband's arms, viz. On the second night of the occupation of the best of kamba ebony sex the husband must cohabit with his wife, but not until the second night.
The A-Kamba of Ulu have a story that coins were formerly found in their country when digging their fields, and when the first pice and rupees appeared from Mombasa the old people said they reminded them of the objects which used to be occa- sionally turned up in the soil.
The old coins were never kept by the finders as they had an idea that they would bring bad luck with perhaps fatal results. Nice video man! Out-moded calls only.
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